A relationship with god

The greater plan no longer depends on the Jews, or any man. Even though things continued to get worse, as Jews were abused in the streets, and the friendly townsfolk started showing deep-seeded hatred of their Jewish neighbors, the Jews still had faith. The holiness of the Sabbath was destroyed by this lack of concern. It might be a scary thought, but true nonetheless. In one of his prayers in The Six Days of Destruction, Wiesel writes, ``We do not demand answers, God. We have no right to despair. Thy will be done.'' Perhaps He needs our joy more than our tears, our deaths more than our deeds. ~ ~ [But] after all, He had the last word. But sooner or later, the seeming meaninglessness of the suffering his people endured had to burst into the consciousness of his seemingly indomitable Jewish faith. Elie Wiesel was one of those people. I have submitted to everything, accepted everything, not with resignation but with love and gratitude. Whatever had happened before, he had faith that it was for their good, or one of God's greater plans. In the hospital at Auschwitz, Wiesel met a man consumed with this kind of despair. Dating a hasbian.

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. Every day I was moving a little further away from the God of my childhood. While we have faith in God that He has a plan, and that whatever happens will be for the good of that plan, we also help to shape that plan by actively seeking to make things happen, and realizing the importance of doing so. Each person has his own reactions and accusations. The first act of Abraham, the first Jew-his readiness to sacrifice his son-was an accusation against God and his injustice. He can even try to change it, by reevaluating God's role in the world. Moshe said, ``Man raises himself toward God by the questions he asks Him.That is the true dialogue. The Holocaust presented a call to people everywhere to reevaluate the role of God in their lives. ~ ~ Wiesel thought of God before and during the Holocaust as both the protector and punisher of the Jewish people. The younger people felt it would be better to die fighting than to go like lambs to the slaughter. Wiesel notes, ``Our optimism remained unshakable. If anything he can question it and feel angry about it. Standing with his head held high before them, he spoke as follows: ``I intend to convict God of murder, for he is destroying his people and the law he gave them from Mount Sinai. We offer him only his freedom. Because they come from the depths of the soul, and they stay there until death. I told myself: It is easy to die for You, easier than to live with You, for You, in this universe both blessed and cursed, in which malediction, like everything else, bears a link to You and also to myself. When rumors of the Nazis' crimes first reached some of the outlying Jewish towns, like Wiesel's Sighet, no one believed them. But by asking questions, some have grown to learn that God never did things the way people expect Him to, and that fact becomes the cornerstone of the new start to their theology. I have told myself: ``God knows what he is doing.'' I have submitted to his will. In which case, there can be no searching for reasons behind the Holocaust, for there are none, as Wiesel discovered. Judge without fear or sorrow or prejudice. This cruel God is the object of Wiesel's anger. And even if He doesn't, He is still God, and it is not for mortals to judge His acts, though they may question His motives. Wiesel's mentor in the camp, Pinhas, came to this realization the day before Yom Kippur. For man the infinite is God; for God the infinite is man. But neither should we slap God in the face and say that we will no longer follow His rules because His plan did not fit in with ours. That though God's plans are beyond us all, we should not be so resigned to our faith in Him that we do not try to control our own destinies. He has become the ally of evil, of death, of murder, but the problem is still not solved. On the day after the trial, He turned the sentence against his judges and accusers.

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. They thought it must be a test. In , this is what the Jewish people are trying to do. No longer was Wiesel convinced that the Jews were all some part of a greater plan. He told Wiesel: ~ ~ Until now, I've accepted everything, without bitterness, without reservation.

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. They are followed by stories that we should never forget in the light of this return to faith. The energy once spent in worship of God was transferred to accusing God, denouncing God, and demanding an explanation from God. We can agree or disagree with that way. And I tell you this: if their death has no meaning, then it's an insult, and if it does have a meaning, it's even more so. He wants to find out whether we can dominate our base instincts and kill the Satan within us. Or he could take on the role of God to himself and try to define his own destiny. Suffering betters some people and transfigures others. His relationship with God does not depend on answers. And so Wiesel and his town were indoctrinated without incident into the camps, believing that if their faith endured, they would be saved. After that Moses shattered the tables of the Law, in anger not only with his people but with the God of his people.. If he needs rivers of blood, let him be pitied for it is only that he lacks imagination. They were willing to accept all the pain and suffering that had been heaped on them and their families and friends, and forgive God; for He, hopefully, knows what He is doing. God accepts Wiesel's anger, but He has not died to it. There can be no anger toward God if He were never expected to do what He never did. Wiesel's writings call for a new start for theology, along the lines of the way Gregor and the were thinking. They might have thrown themselves at his feet and tried to win his pity. After the torture was over, he had to reevaluate the role of God in his life. A relationship with god. In the face of the crematory pit, Elie Wiesel noted, ``For the first time I felt revolt rise up in me. That is what many of those he encountered did once they got over the initial anger. Man questions God and God answers. This is what Moshe the Beadle had tried to tell Wiesel when he was a young boy in Sighet, before the terrors of the Holocaust destroyed his life. We must continue to ask questions, continue to challenge God, until, one day, He Himself will give us the answers. ~ ~ The result of all that has transpired is to leave Elie Wiesel still questioning.

And until then we should never feel so secure in faith as to think that Auschwitz could never happen again. That is what others would have done, but not they. He declared that his whole reason for taking up philosophy initially is that ``so many questions obsessed me. He handles those prayers in His own way. Gregor confronts this faith and finds it solid. The Six Days of Destruction. But it is also very different. He receives many answers, though none are satisfactory. They, too, were taken off to the slaughter. We must accept it with our eyes and minds wide open. If I am here, it is because God is punishing me; I have sinned, and I am expiating my sins.I have deserved this punishment that I am suffering. Their tragedy, throughout the centuries, has stemmed from their inability to hate those who have humiliated and from time to time exterminated them. He is still questioning, as himself and as his characters in his books. If the suffering of one human being has any meaning, that of six million has none. This is what we have learned from Auschwitz and from the writings of Elie Wiesel. Wiesel writes: ~ ~ The feeling of guilt was.essentially a religious feeling. Whoever kills, becomes God. Up until the end he waited for God to intervene in Biblical fashion. He thought, ~ ~ The sun was high in the sky, and it was growing warmer. He can accept God's past cruelties only if they are to be tempered with some love also, as they have been in the past. He does so through his writing. For suffering contains the secret of creation and its dimension of eternity; it can be pierced only from the inside. His presence said: ~ ~ The hand of the Lord must not be forced; let him act when he will, choosing the hour and the instrument. But He demands our lives in sacrifice, which proves that He remembers us, He has not turned His face from us. At the end of suffering, of mystery, God awaits us. Now I have had enough, I have reached my limit. As hard as they tried to hold on, Wiesel's people were finding it hard to believe in God and what He was allowing to happen. I cannot believe that an entire generation of fathers and sons could vanish into the abyss without creating, by their very disappearance, mystery which exceeds and overwhelms us. He allowed the pain to continue for His own cruel purposes. To this end, they will try things they have never known before, even hate. Now our only chance lies in hating you, in learning the necessity and the art of hate. The midrash contains a troubling legend along these same lines.

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. If he knows what he is doing, then it is serious; and it is not any less serious if he does not. I have chosen prayer, devotion